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“I’d love to tell you that our traditions are all planned,” Henderson concedes, “but much of it just happens and either it sticks or it doesn’t. Originally, pirate costumes were the only recommended form of dress. There is no mention of this in the Gospel of the Church of the Flying Spaghetti Monster (a very funny book, incidentally). “New groups might ask advice but they don’t ask permission any more – we’ve seen that change over just 10 years.”Īn example is the adoption of colanders as Pastafarian headgear. “We see FSM groups pop up all over the world,” Henderson says. (Instead of 10 commandments, it offers eight “I’d really rather you didn’ts”.) And the only dogma is that there is no dogma. Pastafarianism differs from other religions in that it doesn’t solicit funds from its followers, having no hierarchy and no physical places of worship to maintain. Even when you’re being assailed by a welter of non-sequiturs, he can be so deadpan it’s hard not to take him at his word. Which is why, when speaking with Henderson, it’s hard to know whether you’re communicating with a canny science graduate or a somewhat spurious prophet. Just a coincidence? Unlikely.” (Note: this makes even less sense in the southern hemisphere.)įSM veers vertiginously between fantasy and reality. Since its creation several years ago, the temperature on September 19 each year has been colder than on the day I picked scientifically at random – July 10 – without exception. Every September 19, millions if not thousands of people communicate in Pirate-speak, a subtle nod to their Creator and a conscientious effort to curb global warming. This, Henderson points out, “is a good example of how acting like a pirate can influence the weather. Take, for example, International Talk Like a Pirate Day: a Pastafarian favourite. In 2016 Pastafarian Andrei Filin was the first Russian to win the right to pose wearing a pasta strainer in his driver’s licence photo. It exposes, with wit and style and a perfectly straight face, the absurdities and self-contradictions common to all religious arguments against rationalism. It takes fundamentalist Christian arguments against evolution and, instead of trying to counter them, mischievously mimics them until they collapse under their own weight. If, on the other hand, we view FSM as a clever spoof of “all the crazy things done in the name of religion”, then that is also clearly the case. After all, it’s no more ridiculous to believe that there’s a beer volcano in heaven than it is to believe that a wafer biscuit is the body of Christ, or that 72 virgins await every martyr in Paradise. If, as adherents insist, this is a genuine religion (which several governments, including that of New Zealand, have recognised), there’s no reason we shouldn’t take them at their word. When ignored, he posted his letter on the web, where it became an internet phenomenon. “I fully expect, then, that this FSM theory will be admitted into accepted science with a minimum of apparently unnecessary bureaucratic nonsense, including the peer-review process.” Much of our traditions just happen, and either it sticks or it doesn’t. The arguments supporting a scientific basis for intelligent design, he wrote, apply just as well to a universe created by a flying spaghetti monster. The second explanation is that Bobby Henderson, a young physics graduate from Oregon State University, wrote to the Kansas Board of Education in 2005 to protest against a proposal to teach “intelligent design” alongside evolution in secondary schools. Only recently has it become better known. For hundreds of years, his followers – pirates, mainly – worshipped in secret.
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The first is that an invisible monster, comprising a tangle of spaghetti flanked by two meatballs, created the universe after a bout of heavy drinking. There are two contrasting explanations for how Pastafarianism (officially known as the Church of the Flying Spaghetti Monster) came into being. By this measure, the religion of Pastafarianism is the creation of a first-rate mind. A s F Scott Fitzgerald once observed, the test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the ability to function.